Klonaris/Thomadaki
Night Show for Angel
A NIGHT WALK THROUGH MARIA KLONARIS' & KATERINA THOMADAKI'S
MULTI-MEDIA INSTALLATION
(fourth page)

Cécile Chich


Night Show for Angel, detail
 
In the back of the room behind the balcony, against the black frame of the central window hangs a very large photograph of the Angel. It is mainly white. Huge grey wings overlay this body, as if holding her. All over his chest, the blown-up image of his face can be distinguished through veils and superimpositions. Lips in the hollow of a shoulder. Her-his sex is a white absence. Over each of the two black side-windows are suspended large white wings lit in turquoise. In front of the image, standing inside a circle of earth on the floor, a peacock; flamboyant in emerald green and ocean blue, the feathers of its fully spread tail cast a light elliptical shadow over the wall. In the middle of the room lies a large triangular screen, on which is projected a slide of a starry sky. In this softly lit space, the Angel seems to be floating above this triangle piercing the ground.

Within the doorframe in the wall on the right is back-projected the blown-up slide of blue, cyan and goldish powders - star dust, chthonic remains... Throughout the whole room is voiced again and again the primal strength and liberty of the body - in the feminine:

“... She should not exist
She does exist
She is not troubled by the in-between
She embodies pure difference ...”

At the door, you meet a strange host.

S-he stands there, motionless. With his arms slightly opened, blindfolded, S-he welcomes us. S-he wears a long white satin dress, with pearls on its cuffs. Black leather armour wraps her chest and arms. S-he looks proud. His short dark hair accentuates her androgynous face. Her parted lips of pink porcelain are level with ours. Behind him stands a weird white wall lit in blue, exhibiting blood hued spots. At his feet lies a pair of large black wings, with an iron glove and a goldish rose upon it.

Who is this baroque figure, both brother and sister of the dreaming young boy? Androgyne offering the Angel her-his double sex, S-he unifies power and fragility in such a perfect osmosis, that this can only be the product of a hidden science. S-he might be the Angel who has fought the iguana in the labyrinth. But now, S-he has dropped her huge black wings. The iron glove in his right hand is about to fall. Serene, S-he offers herself, S-he is offered, body of love. But can S-he be taken?

“... She defies all forms and contains all forms
Reality faceless, unciphered, un-named still
She can be taken only by love
She can be taken only by love...”

With her-his blindfolded eyes, S-he observes, beyond the starry triangle, a mirror against the back wall. It contains the reflection of a black & white photograph: another raw medical document of two blindfolded little girls, separated by a long blue vertical neon tube. The older of the sisters wears sandals, the younger bites the tip of her forefinger. Both infants have an atrophic penis in the middle of their pubic triangle.

“... She refuses to be considered as a case for treatment
She has always resisted any attempt at normalisation
She is whole
She refuses hormone treatment
She does not want to do anything to be like
She is not like
She is proud
She is two thousand years old
She has just been born...”

In this queer “Chamber of Wings”, the Angel, the Androgyne and the hermaphrodite infants, intense presences, answer each other from behind their blindfolds.

“... The Angel is the Other’s Ungraspable...”

As you pass over this triangular field, you hesitate and feel a gentle pang, a soft burning of passion in the heart: there is a state of dreaming where the body is one with the infinite, and where the image is a direct impulse of love. The Angel has always been, obviously - this is what you feel here. Here, where the anger that rises up against the categories of gender is quenched, and where the helpless anxiety of being a sexed body is soothed. This black nebula under the belly, this triangle of stars, this Angel’s sex, what impossible dream of a tremendous delight does it arouse ?

The last room, a small enclave, is “The Chamber of Love”. On a video column composed of three monitors, slim hands gently touch the Angel’s body which passes vertically through each screen. This gives an impression of cinematography. A white dress is suspended on the right, and there are three rows of thirteen candles set on a black candelabra burning on the left. In the middle, hangs a large picture of the Angel, irradiated with the stardust of a burst nebula. In front of it, a large square mirror lies in diagonal, on which are displayed pink, gold and silver roses. “La Lettre d’amour” inscribed on the image is voiced in English: the nocturnal infinite meets the secret depths of the body:

“... The horizon as during a storm
The horizon as during love-making ...”

The immensity of the Intimate.

 
Night Show for Angel, detail

Night Show for Angel, detail

 
At this point, we have to come back. Turn, return, and stand still. Night Show for Angel is both a theatre of flamboyant creatures and a shadow-play. Maria Klonaris & Katerina Thomadaki have offered us a walk through a night realm alive in the hollow of our daily forgetfulness. In our minds and our bodies a fire has been revealed, an ever escaping fire, the feeling of an angelic force.
 
Cécile Chich
London, February 1993

With many heartfelt thanks to:
Maria Klonaris and Katerina Thomadaki
and to Steven Holt, Sandra Lahire and Fran Jackobson for the English version.

Published in Eonta, Volume 2, n°1, London 1993
 


Notes

[1] This installation, commissioned by Edge’92, was made possible by financial aid of the Arts Council of England.
[2] Their definition of ‘Cinéma corporel’ was published in a 1978 manifesto. Revue Jungle “Subversion”, Paris.
[3] Gaston Bachelard, La Poétique de la rêverie.
[4] The italicised sentences are extracts of the installation’s soundtracks. Texts by Maria Klonaris and Katerina Thomadaki. Translation by Kaye Mortley.
[5] L'Ange. Corps des étoiles is the title of a series of black & white photographs in large format, 1986.
[6] This soundtrack was especially created by the young Greek composer Spiros Faros.
[7] See Gilbert Durand, Les Structures anthropologiques de l’imaginaire (Introduction à l’archétypologie générale).
[8] Gaston Bachelard, La Terre et les rêveries du repos. Bachelard adds that this ‘cave of wonder’ is also ambivalently the ‘cavern of dread’.
About initiation rites, see G. Durand and Mircea Eliade, Mephistopheles and the Androgyne.

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