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ABOUT
MARIA
KLONARIS
&
KATERINA THOMADAKI |
Maria
Klonaris and Katerina Thomadaki are cutting-edge exprimental filmmakers,
the founders of the "Cinema of the Body", protagonists of projection
environments, instigators of innovative approaches to photography and pioneers
in media crossover. The conviction and theoretical thrust of their work highlight
a need to rethink contemporary art in the light of new technological tools,
as well as of today's scientific, social and philosophical concerns.
Christian Gattinoni
Art Press International, No. 275, 2002
Klonaris/Thomadaki
The "Cinema
of the Body" (Le "Cinéma
corporel") Maria Klonaris and Katerina Thomadaki are the artists and theorists who established
the "Cinema of the Body". Emerging in 1976, with their film "Double
Labyrinth", the "Cinema of the Body" became a topic of discussion
as early as the first screenings of the film, acquiring a theoretical and poetical
form in the numerous manifestos and texts the two artists published ever since.
The "Cinema of the Body" is the cornerstone of their art as well
as an extraordinary proposition, one totally unprecedented in the modern history
of the cinema and of the visual arts.
Claiming
complete independence regarding production and distribution, the non-narrative "Cinema of the Body" was
above all a vigorous opposition to the industry of commercial filmmaking. Filming
in Super 8, an ultra-light
format, the two filmmakers made the technical and political choice to face
production costs as well as to assume full control of their work in the '70's-'80's.
Based on this format, which they redefined as a privileged tool of visual creation,
they developed a rigorous visual aesthetic which exercised considerable influence
on avant-garde film. Operating in complete creative freedom, Maria Klonaris
and Katerina Thomadaki assume all the technical roles in their films (filming,
lighting, editing, screening). They develop a language beyond pre-established
structures, decisively personal, without any concessions. Each one of their
works is characterised by astonishing stylistic invention. They reinvent non-narrative
feature film. Above all, they introduce and develop an interdisciplinary approach.
Looking at the cinema through performance and the visual arts, the artists
created a new cinematic aesthetics, on the meeting point of these three arts.
In their creative career, they mastered all the techniques of the still and
moving image always with the same passion, exploring their potential with an
unmitigated curiosity and elaborating innovative propositions.
In
the development of Maria Klonaris' and Katerina Thomadaki's work, the "Cinema
of the Body" marks their filmmaking practice after their arrival from
Athens to Paris in 1975. Observing their purely filmic oeuvre, the "Cinema
of the Body" corresponds to the successive and intermingling series of "The
Body Tetralogy" (1975-79), "The Cycle of the Unheimlich" (1977-81), "The
Hermaphrodites' Cycle" (1982-1990) and the "Portrait Series" (1979-1992).
But if we follow the artists' interest in mutation and hybridic mixing of media,
the "Cinema of the Body" spans their entire production in the field
of the moving image, including, their video works from the '90's ("Requiem
for the 20th Century", 1994, "Personal Statement", 1994) and,
after 2000, their digital moving image works. Their latest films, "Pulsar" (2001)
and "Quasar" (2002-03), mark an impressive return to the practice
of self-representation. The digital micro-cinema and its magic having replaced
the light Super 8 camera and the alchemy of the cinema.
Centred
on the issue of the feminine body and its representation, the "Cinema
of the Body "is also an (auto-) biographical practice according to which
the two artists film their identity in order to question the very concept of
identity. They create filmic frescoes permeated by a complex symbolism of the
self. Similarly, their self-portraits and their ritualised portraits interrogate
the cinematic language and pose essential questions: how to represent the feminine
body "outside of the narrative codes and the established images of femininity?" What
happens to the image when confronted with the reality of the subject? How to
encourage new types of reading of the non-narrative projected image?
Thus, the "Cinema of the Body" of Maria Klonaris and Katerina Thomadaki
mobilised an ethical and political reflection on the image in general and on
the film medium in particular. What it puts forth is a double movement of perturbation
and of recreation of the cinema through the body. The image reinvents the body
and the body reinvents the image in a process of mutual regeneration. This
unique body/image dialectic was made possible by the fundamental datum of their
work: the presence of two artists, two women, and the fact that their images
are the meeting point of their respective universes.
More
than a mere series of films, the "Cinema of the Body" is therefore,
as the artists themselves define it, an "apparatus". An original
apparatus of dialogue, of creativity, of theoretical reflection, of public
intervention. It is also—and this is a unique case in the whole history
of the cinema—an oeuvre conceived and realised by two women according
to a very clear system of equality and interchangeability of roles. Maria Klonaris
and Katerina Thomadaki become a "double author" —defying the
cult of individuality in the creative practice.
In their respective contexts, the reflection and practice of Maria Klonaris
and Katerina Thomadaki deliberately break down conventions, established representations,
admitted concepts. Merging the techniques, using multiple cognitive fields,
incorporating mythology to contemporary problematics, uniting antagonisms,
transcending taboos and taking ideas further, they create a unique, unclassifiable
and truly pioneering oeuvre.
The
remarkable fact is that this problematic, extending across disciplines and
media for three decades now, has anticipated essential current developments,
both from the point of view of the concepts explored (the feminine, inter-sexuality,
the "angel," transversality, transculturalism, arts and sciences
crossovers), and from the point of view of technology practice (the breaking
of conventions and the crossover of media languages ). The two artists have
therefore taken cinema to a new territory: beyond the dualities and rigidities
of modernist thought, which privileges categories and specific fields, they
established hybridization of forms and concepts, proposed fluidity and complex
dialectics and put forth the principles of a "post-modern" thought,
preferring fusions and mutations to static frames. In every respect, Maria
Klonaris and Katerina Thomadaki have heralded major movements in art and contemporary
culture and contributed to their development and interpretation.
Cecile Chich
London, 2004
In "Homage to Maria Klonaris and Katerina Thomadaki: Cinematic Cosmogonies",
45th Thessaloniki Festival Catalogue
"SELVA" & "CHUTES. DESERT. SYN"
TWO FILMS FROM THE "PORTRAIT SERIES"
BY MARIA KLONARIS AND KATERINA THOMADAKI
RESTORED BY THE ARCHIVES FRANCAISES DU FILM/CNC
The filmic oeuvre of Maria
Klonaris and Katerina Thomadaki is part of the cinematic heritage by virtue
of its originality, its precursory and innovative
character and its importance in the history of avant-garde film.
Multifarious visual artists in terms of their expression, Maria Klonaris and
Katerina Thomadaki work with film, video, photography, installations, performances,
and sound, and they write theoretical texts. In the 70's they initiated the "Cinema
of the Body" ("Cinéma corporel"), incorporating into
their artistic language the "political dimension of the female identity".
They have made many films, and their extensive practice of expanded cinema
, has led them to multi-media installations and to projection environements
as early as the beginning of the eighties. They have founded A.S.T.A.R.T.I.
for Audiovisual Arts in 1985 and held the International Conference of Film
Art, Video Art and Computer Art, a landmark for all those engaged with the
moving image.
Wishing to preserve their pionneering filmwork, the Archives Françaises
du Film listed two films, the feature length Selva and the short Chutes.Désert.Syn,
as priorities in our proposals to the Committee of Cinematic Legacy, in order
that they are included in the programme of restorations initiated by the Ministry
of Culture in 1990 and conducted by the Archives Françaises du Film.
Thanks to this programme more than 10 000 films were preserved, made mostly
before 1955 in inflammable material. These films belong to patrimonial collections
composed of feature length or short fictions, documentaries, newsreels, animations,
etc.
Within this programme were also restored some more recent films films from
the 70's and the 80's, due to their historical significance and the critical
state of the original material. The Archives Françaises du Film proceeded
to a severe selection because of the high cost incurred by the restoration.
The restoration of "Selva" is the first blow up from Super 8 to
35mm of a feature length non narrative film undertaken by the Archives Françaises
du Film. The short "Chutes.Désert.Syn" followed. Both films
were restored by technical processes defined through a close collaboration
between the filmmakers and the technical team. The entire restoration work
was supervised by Maria Klonaris and Katerina Thomadaki. This extremely demanding
work was made possible thanks to the multiple competences of the two artists
(filmmakers, visual artists, video creators) and their remarkable precision
and reliability.
The result is unique and exemplary for our Institution. The very formal constitution
of the films called for non traditional restoration methods using up to date
techniques of great precision which do not correspond to the habitual archival
criteria. This exceptional restoration endeavor, unique in the world of the
archives members of the FIAF (International Association of Film Archives),
has won the admiration of numerous Archives and Cinémathèques
worldwide.
Eric Le Roy
Chef du Service Accès, Valorisation et Enrichissement des collections
Archives Françaises du Film/CNC
ABOUT THE FILMS
MARIA KLONARIS
Selva. A Portrait of Parvaneh Navaï"
(from the "Portrait Series")
Original in Super 8 colour, 70min, stereo soundtrack, 1981-83
Conception, direction, image, sound design : Maria Klonaris
Featuring: Parvaneh Navaï
Editing: Maria Klonaris, Katerina Thomadaki
Sound engineering: Michel Créïs, Monique Burguière, M.
Klonaris, K. Thomadaki.
Restoration in 35mm (supervised by the filmmakers): Les Archives Françaises
du Film/CNC, 2002-2003.
Technical crew: Violette Baton, Michel Gonthier-Morin,
Martine Jaudronnet (GTC Laboratories), Eric Sithavaja, Benoît Morvan
(Excalibur).
Collection: Archives Françaises du Film/CNC
Distribution: A.S.T.A.R.T.I., Paris. E-mail: klon.thom.astar@wanadoo.fr
I
consider the film portrait as an encounter of two subjects : the filmmaker
and the person filmed. In front of my camera, Parvaneh Navaï becomes a
mediator who enters in contact with and immerses into the energies of Nature,
while her own energy radiates and echos in the forest ("selva").
The camera amplifies and expands her presence, transforming the forest into
an imaginary space. The camera becomes a painter's brush.
Trance dances and out of body projection. "Selva" is the portrait-journey
of a woman that I encounter within the unconscious.
Maria Klonaris
Filmnotes, 1983
The
extraordinarily beautiful "Selva" was a real revelation for
me - the most impressive film I was able to see in Nicole Brenez's important
French experimental film retrospective at the Cinémathèque Française,
and one of the most rewarding non narrative features I can recall ever seeing
anywhere.
It would make me happy as a filmgoer and as a critic if it became possible
for more people to see this film, and for me to see this film again.
Jonathan Rosenbaum
July 18th, 2000
What
Deleuze was missing in the eighties, was a body of film works running from
the chronophotographic films of Marey to "Selva" by Maria Klonaris.
Xavier Baert
Cahiers du Cinéma, avril 2000
KATERINA THOMADAKI
"Falling.
Desert. Syn"
(from
the "Portrait Series")
Original in Super 8 colour, 16min, silent, 1983-85
Conception, direction, image, editing: Katerina Thomadaki
Body movement, improvisations: Syn Guérin
Assistance in post-production: Maria Klonaris
Restoration in 35mm (supervised by the filmmakers): Les Archives Françaises
du film/CNC, 2002-2003.
Technical crew: Violette Baton, Martine Jaudronnet
(GTC Laboratories), Eric Sithavaja, Benoît Morvan (Excalibur).
Collection: Archives Françaises du Film/CNC
Distribution: A.S.T.A.R.T.I., Paris. E-mail: klon.thom.astar@wanadoo.fr
A
portrait risked, "Falling. Desert. Syn", in which I film Syn Guérin.
Initially conceived as a study of body movement, of falling to the ground,
the film suddenly revealed itself to me as a portrait. A dance suspended
yet a harsh ordeal. This has to do with suicide and crime. Does she faint
or is
she being shot? What invisible force annuls the existence of this body
to the world? Violence and undulation, always rebounding, getting up to
fall again,
fulfilling a circular destiny of deaths and resurrections.
Katerina Thomadaki
Paris
1986
Film Portraits of Women by Women, The Funnel eds, Toronto 1986
In "Falling. Desert. Syn" there is the body of repetition—not
of tautology but of smooth resurrection; a body dying and being resurrected
in a dance without suffering. A body of the desert, which is not deserted,
but instead possessed by a force of attraction towards the sky, a force as
strong as the one towards the earth. A body for the stars, the same one which
plunges into the underworlds.
Marie-José Mondzain
Catalogue Rétrospective Klonaris/ Thomadaki, Paris, Galerie J&J
Donguy-A.S.T.A.R.T.I., 1985
The
bodies—human bodies, celestial bodies, spectators' bodies—have
the ability to fly in the films of Maria Klonaris and Katerina Thomadaki. This
is evident in "Falling. Desert. Syn", in which a woman enacts a piece
of choreography whose upward movements are enhanced by image relations. Struggling
to escape gravity, the body jerks, jumps, falls. The image processing multiplies
movement or superimposes its various phases. The acceleration of the image
agitates the body, taking it beyond its constraints, breaking into a frenetic
dance. Take-off, escape from time: I might even say suspension.
Véronique Mauron
Thessaloniki Film Festival Catalogue, 2004
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